This has been a crazy week,
what with the Aaron Judge home run watch and all, but this weekend, at least
for me, it will be time to get my head on straight and get back to basics.
For myself and for Jews
around the world, the beginning of the holiest period of the year begins on
Sunday at sundown with Rosh Hashanah, a holiday which signifies not just
strength, but also reflection.
This holiest period of the
Jewish year culminates with Yom Kippur, which begins at sundown on Tuesday,
October 4, when Jews around the world will forsake the good things we have in
life for 24 hours to show God that we are worthy of another year of life.
This used to be a time that
my family and I would go to synagogue and pray for forgiveness for our sins of
the year, but honestly, we no longer are members of a temple, and we go through
this period at home.
I have found that you can
reflect at home—and later fast—just as well at home as you can at shul.
No, it is absolutely and
positively not the same experience, but it is still a worthy one, and I must
say that after fasting for Yom Kippur, I do feel better in mind and in spirit
in doing so, but no, I admit that I don’t get the same “oomph” that I used to
get from going to pray at the synagogue and waiting for the shofar to sound to
end this holy period.
It is a conundrum that I
have had to work through my head for the past more than a dozen years or so,
but celebrating the High Holy Days with my family has made it a bit easier to
get through for me.
But it can never be the same
for me, as my father is gone, but I do what I have to do to get through it all
… and feel better when I break the fast with my family in my presence.
Let's look back at the
holiday by going back to Rant #91, dated September 18, 2009. Here it is in
edited form:
"Rosh Hashanah is the start of the holiest
period during the year for Jews around the world. Although I am not a religious
Jew by any stretch of the imagination, I do participate in the High Holy Days,
which includes both Rosh Hashanah and Yom Kippur. They are holidays that ask
Jews to examine their strengths, and weaknesses, during the past year and to
reflect on how they can improve themselves during the upcoming year.
They are holidays of both introspection and group
prayer. During Yom Kippur, observant Jews fast, to show their forgiveness to
God, and also to show their strength.
It is with this understanding of what the holiday
means that I have always had this conundrum with how the rest of the world
should look at these holidays. Should the “outside” world recognize this holy
time of year or simply ignore it?
Living in New York, where there are a large amount of
Jews, has made these holidays pretty well known by the non-Jewish population.
In fact, schools are generally closed during Rosh Hashanah and Yom Kippur.
I once found out years ago that the reason New York
City schools close on these holidays is that since such a large portion of
their teachers are Jewish, it was not prudent to open when three-quarters of
the teachers would be out.
This year, there are the usual myriad controversies
revolving around whether certain events should be held on these holidays or
not.
Professional sports leagues will go about their business
during these holidays. When my son was in Little League, the league would,
every year, schedule games on the first two nights of Passover. Although
Passover is not one of the holiest occasions on the Jewish calendar, it is a
holiday which revolves around the family, and the traditional seder, and
garners wide participation even among non-observant Jews.
The league, of course, never had a game on Easter
Sunday.
Should things just stop because a major religious
holiday is being celebrated?
I don’t have an answer, and it is something that has
puzzled me for years. These are religious holidays, and thus, they are more
personal than say July 4 or Labor Day are.
The bottom line is this: do we suspend our usual
day's activities because a major religion has one of its holiest days to
celebrate?
Years after I wrote this, I still have that question.
We have been all inclusive now as a society, recognizing holidays that we
didn't even know existed just a few years ago.
I think with the Jewish holidays, one must truly
decided for himself how he will celebrate and honor these holidays, and to what
extent.”
Those last two paragraphs
are actually from a subsequent Rant, #2,220 from September 19, 2018.
I tacked these two
paragraphs on to the original excerpt because I do think that they kind of
blend into each other.
These are questions that I
continue to have and to reflect on during this period, and I will probably
always have these questions in mind when the High Holy Days come about each
year.
To my fellow Jews, have a
wonderful new year.
And I also wish a wonderful
new year to my non-Jewish friends, because it is a nice thing to do, and more
importantly, it is something that I want to do.
We can all follow whatever
path we want to follow, but we are all members of the human race, and
understanding and acceptance during the Jewish New Year, beginning with Rosh
Hashanah and ending with Yom Kippur, is paramount.
Have a great weekend, and I will speak to you
again on Monday.
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